we engage in human labor
as a means of service and sustenance.
We recognize the value of leisure
as contributing to restoration and wholeness.
In these ways we come to share
in the creative power of God." (54)
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View at North Lake house. |
Occasional musings of a Generation X Sister of St. Joseph of Peace. Read along as I live into a life of love and service as a modern day Catholic Sister (aka "nun") and continue to discern my call to "act justly, love tenderly and walk humbly with God."
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View at North Lake house. |
Life
(and its events)
it seems,
comes in a variety of moods.
Unexpected.
Anticipated.
Shocking.
Heart-breaking.
Joyful.
Humorous, playful, daunting,
and perhaps,
from time to time,
in a more bizarre yet beautiful format
that only God understands,
that only God creates.
All of it is life.
To live life fully is the call.
In the mix.
In the midst.
Community. Family. Friends.
God.
Most Fridays I'm going to share a quote from the founder of my religious community, Margaret Anna Cusack, known in religion as Mother Francis Clare.
"The nations are involved in misery, their countries are desolated, their families are ruined, their blood is poured forth on every side. And why? Because the teachings of the All-merciful are condemned, are neglected, are forgotten, and men who have boasted of their advancement in science are at fault, are unable to maintain the common rights of man, because they have not cared to learn the sublime lessons of political economy taught them by the Creator and Savior of the world."
~MF Cusack, Book of the Blessed Ones, 1874
In response to God's call to seek justice, to love tenderly, and to talk in the way of peace, I, Susan Rose Francois, in the presence of our Congregation Leader, and in the presence of the community gathered here, vow to God, poverty, celibacy, and obedience, for life, according to the Constitutions of the Sisters of St. Joseph of Peace..... each and every day.
Joyful hope is the hallmark of genuine discipleship. We look forward to a future full of hope, in the face of all evidence to the contrary. Hope makes us attentive to signs of the inbreaking of the Reign of God. Jesus describes that coming reign in the parable of the mustard seed.
Let us consider for a moment what we know about mustard. Though it can also be cultivated, mustard is an invasive plant, essentially a weed. The image you see is a variety of mustard that grows in the Midwest. Some exegetes tell us that when Jesus talks about the tiny mustard seed growing into a tree so large that the birds of the air come and build their nest in it, he is probably joking. To imagine birds building nests in the floppy little mustard plant is laughable. It is likely that Jesus’ real meaning is something like Look, don’t imagine that in following me you’re going to look like some lofty tree. Don’t expect to be Cedars of Lebanon or anything that looks like a large and respectable empire. But even the floppy little mustard plant can support life. Mustard, more often than not, is a weed. Granted, it’s a beautiful and medicinal weed. Mustard is flavorful and has wonderful healing properties. It can be harvested for healing, and its greatest value is in that. But mustard is usually a weed. It crops up anywhere, without permission. And most notably of all, it is uncontainable. It spreads prolifically and can
take over whole fields of cultivated crops. You could even say that this little nuisance of a weed was illegal in the time of Jesus. There were laws about where to plant it in an effort to keep it under control.
Now, what does it say to us that Jesus uses this image to describe the Reign of God? Think about it. We can, indeed, live in joyful hope because there is no political or ecclesiastical herbicide that can wipe out the movement of God’s Spirit. Our hope is in the absolutely uncontainable power of God. We who pledge our lives to a radical following of Jesus can expect to be seen as pesty weeds that need to be fenced in. If the weeds of God’s Reign are stomped out in one place they will crop up in another. I can hear, in that, the words of Archbishop Oscar Romero “If I am killed, I will arise in the Salvadoran people.”
And so, we live in joyful hope, willing to be weeds one and all. We stand in the power of the dying and rising of Jesus. I hold forever in my heart an expression of that from the days of the dictatorship in Chile: “Pueden aplastar algunas flores, pero no pueden detener la primavera.” “They can crush a few flowers but they can’t hold back the springtime.”
Woe to those who plan iniquity,and work out evil on their couches; In the morning light they accomplish it when it lies within their power. They covet fields, and seize them; houses, and they take them; They cheat an owner of his house, a man of his inheritance.The Psalmist writes:
Why, O LORD, do you stand aloof? Why hide in times of distress? Proudly the wicked harass the afflicted,who are caught in the devices the wicked have contrived.And then in Matthew's Gospel:
For the wicked man glories in his greed, and the covetous blasphemes, sets the LORD at nought.The wicked man boasts, “He will not avenge it”;“There is no God,” sums up his thoughts.
The Pharisees went out and took counsel against Jesusto put him to death. When Jesus realized this, he withdrew from that place. Many people followed him, and he cured them all, but he warned them not to make him known.Our present news cycle is filled with the consequences of evil planned on couches. Peoples are plotting against other peoples or closing their hearts and doors to compassion and our common humanity. There are good news stories to be sure as well, but those do not get the air time. Instead, we are submerged in woe.
Hope is, in the first place, a gift from God. Accepting this gift opens followers of Jesus to the future and to trust … God’s gift is not an easy hope. But as fragile as it may seem, it is capable of planting roots in the world of social insignificance, in the world of the poor, and of breaking out and remaining creative and alive even in the midst of difficult situations. Nonetheless, hope is not waiting; rather it should lead us actively to resolve to forge reasons for hope.No matter what the news, let us resolve to forge reasons for hope.
The trouble is that poverty in the aggregate touches no one’s heart; it is no one’s business; the consideration of the matter is put off as too much of an outside question to need personal, prompt, and practical action.-The Question of Today: Anti-Poverty and Progress, Labor and Capital, M.F. Cusack, 1887
O LORD, you mete out peace to us,for it is you who have accomplished all we have done.
“Come to me, all you who labor and are burdened,and I will give you rest.Take my yoke upon you and learn from me,for I am meek and humble of heart;and you will find rest for yourselves.For my yoke is easy, and my burden light.”
As we live our vows each daywe trust that Christ's blessing promisedto peacemakers will sustain us,knowing that God working in uswill accomplish more than we can askor imagine.
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Sister Eleanor with friends in El Salvador |
We value the ministry of presence
as an important dimension
of the gospel of peace.
In the hope of continuing our tradition
of gracious hospitality,
we welcome others to our communities
and also try to be present to people
in their own situations.
I’ve been inviting sisters I know, young and old, to abandon the “D-word" in favor of a more descriptive term –“demographic change.” For one thing, as it is more descriptive rather than value based, the term is less energy zapping than the “D-word." ...
When we focus on diminishment, we focus on what it is that we think we are losing. When we focus on demographic change, we can look lovingly at our reality and ask curious questions. What might God be up to with this radical shift in the landscape of religious life? What choices, actions, and plans can we make now that might help us to receive God’s gifts for religious life, for the church, and for the world? Are we likely to find easy answers to these questions? No. But I suspect that by shifting our focus to the gift of demographic change, we will be better able to access the creative energy of the Holy Spirit.Visit the Global Sisters Report to read the whole column. I'd love to know if this resonates with your experience or if you see this time in religious life differently.
Careful you must be when sensing the future ... Fear of loss is a path to the dark side. ... Death is a natural part of life. Rejoice for those around you who transform into the force. Mourn them, do not. Miss them, do not. .... Train yourself to let go, of everything you fear to lose. - Yoda, Revenge of the Sith
All in community show concern for the sick by visiting them, praying with and for them, and by attending to their needs with loving care. When the call of death comes to a sister, the community accompanies her with their prayers and, whenever possible, with their presence to render sisterly love and support in her final moments.Sister love. What a beautiful phrase. Love is not easy. Loving someone means, eventually, letting go as they return to God (or in Yoda speak, transform into the force), as we will return to God one day.
For as you know, the religious orders in the Church of God are like the flowers in a garden each has its own use, its own duty, its own special perfume and is own beauty. All are good because all have the Divine sanction. All are useful because each has is own special work. Hence let us love and care for all as far as it is in our power to do so and let us rejoice in their joys and sorrow in their griefs. - Margaret Anna Cusack, General Letter to the Congregation, April 1887
wow look at you now
flowers in the window
it's such a lovely day
and i'm glad you feel the same
cos to stand up
out in the crowd
you are one in a million
and i love you so let's watch the flowers grow
there is no reason to feel bad
but there are many seasons to feel sad glad mad
it's just a bunch of feelings that we have to hold
but i am here to help you with the load
wow look at you now
flowers in the window
it's such a lovely day and i'm glad you feel the same
cos to stand up
out in the crowd
you are one in a million
and i love you so let's watch the flowers grow
Our founding spirit calls usWe also quote this other Scripture passage in our Constitutions:
to further the work of peace. ...
In accord with our tradition
we commit ourselves to promote peace
in family life, in the church, and in society.
We strive to respect the dignity of all persons,
to value the gifts of creation,
and to confront oppressive situations.
We respond to God's people in need
and promote social justice
as a way to peace. ...
Confident of God's faithful love
and collaborating with others who work for
justice and peace,
we face the future with gratitude and hope.
True justiceGiven the current state of the world, it certainly seems that there is a lot of work to be done! I have a great deal of energy and excitement about our future as a community seeking peace through justice. I know in my heart that God is calling us into the future, and that others will join us on the journey as peacemakers and harvesters. I am excited about the opportunity to be part of our vocation team which both seeks out these "brave, noble, large-minded, courageous souls." as our founder put it, and invites them to consider the wonderfully crazy life of a CSJP!
is the harvest
reaped by peacemakers
from seeds sown
in a spirit of peace. (James 3:18)
Picture of woman touching the cloak of Jesus depicted in catacombs of Rome |
I've searched the blogsphere myself, looking for the "What should Susan do with her life website" to no avail. I have, however, been lucky enough to stumble upon the stories of others who have been able to stop and listen to what God might be calling them too. I've benefited from the struggles, the sharing, the hopes, the fears of complete strangers. And so, I figured it was worth the risk to start documenting my own journey in the hopes that it strikes a chord with someone else. Gives someone else the thought that it's not so crazy to listen to that voice deep down inside that won't go away, the idea that maybe there's something more to this life thing. And, hopefully this new form of what is essentially an exhibitionist journal will help me along on this journey of mine.There is something sacred about this virtual space and something immensely powerful in sorting through the unbloggable thoughts and then recording the movement of the Spirit in a way that expresses the truth written in my heart yet is understandable and perhaps beneficial for others on their own journeys.
Our vows, rooted in our baptismal consecration,
express our response to God's call
to participate in the mission of Jesus Christ.
Through vowed membership
in the Sisters of St. Joseph of Peace
we specify the direction in which we live
our baptismal commitment. (38)
By our public profession
of consecrated celibacy, poverty, and obedience,
we freely dedicate ourselves for life to God
according to these constitutions.
We commit ourselves to one another in community,
we signify our availability for service in mission,
and we express our willingness
to become peacemakers
in the spirit of the beatitudes. (39)
As we live our vows each day
we trust that Christ's blessing promised
to peacemakers will sustain us,
knowing that God working in us
will accomplish more than we can ask or imagine. (62)
This 4th of July morning I noticed the following post on the Facebook page of one of our CSJP Associates in the UK:
"Happy 4th of July to all my friends over the pond - and this side too - enjoy the day!"
What a lovely message with which to begin the observation of this holiday. I am lucky that I get to spend the day with family and friends on a beautiful sunny and not too hot day.
I was a political science major and history minor in college, so I understand very well what we celebrate as a nation today, even if it has (d)evolved into eating picnic fare and watching things blow up in the sky. I love my country, and sometimes that love takes the forms of critique and dissent instead of flag waving. But that, in a sense, is what independence day is truly about, rather than being unpatriotic.
Personally on this day, I have started a tradition of praying in wonder and gratitude for our growing interdependence. Technology and globalization have their own challenges which should call forth critique and dissent from time to time, but which also bring us together in concrete ways unimaginable to the generations that set up (and violently defend/ed) borders between lands and peoples.
Utlimately, we are all beloved children of God, brothers and sisters and part of the wider web of creation. As we say in our CSJP Constitution: " We acknowledge our interdependence with one another and our reliance on the love and fidelity of God to lead us into the way of peace."
And so, how lovely that the first message I receive today is from a member of my religious community living, please note, in the country from which our forefolks declared independence, wishing all of us on both sides of the pond a happy 4th.
Interdependence indeed.
Blessings of Peace to you all!